news
Concern in Nigeria Especially Gombe State over scarcity of husbands for single women
In September 2013, hundreds of single women led by Suwaiba Isa stormed the streets of Gusau, the capital of Zamfara State, protesting scarcity of husbands for more than 8,000 of them. A similar protest earlier planned by Hajiya Altine Abdullahi for widows and unmarried Kano women in August 2009 was averted by Kano State Government which quickly arranged mass wedding for 1,000 women in the state.
It had looked as if the trend was restricted to the Northwest part of the country and the Muslim population until a pastor in one of the churches in Gombe State raised concern over their unmarried ladies’ choice of men from outside the region, especially the Southwest part of the country who came to take their women away.
Reports say that 60 per cent of the non-indigene population in Gombe State is made of people from the Southwest part of the country, who the Oba of Yoruba in Gombe, Abdulrahim Alao Yusuf, said have been living in the area for more than 150 years.
At 35, Godiya Adamu is yet to find a husband; a situation she blamed on her inability to find a man who is serious about marriage.
“What would I do? I can’t force myself on men if they do not come,” she said, revealing that she had been in about five relationships without meaningful results before she eventually gave up. “As far as I am concerned, life continues with or without a husband,” she said.
On her part, Abigail, a mother of two, said she deliberately chose to be a single mother so that she might have peace of mind. “I live in my own house in this Gombe with my children. I am their mother and their father,” she said.
Abigail said she chose to be single because she could not play the second fiddle in a marriage.
She said: “I have friends who prefer that the man should not make their existence known to the wife at home and they are comfortable with it.
“What I want to say is that one should go for whatever will make one happy. There is nothing new again under the sun.
Esther, a 45-year-old single lady, said the new trend now is for ladies to go out of their state and culture to marry. “I was in a wedding where a pastor here in the North complained bitterly that Yoruba men are taking their girls away. He said when they marry them, they don’t stay in Gombe but take them to their part of the country.
“So I said why will this not be so because some of the young men that you see out there are into drug addiction, and who wants to marry a drug addict?
“The truth is many of them are not serious. It is not only men that are looking for decent and serious ladies, ladies too are also seeking decent men to marry, and that to me is scarce right now in this generation.”
For Amina, a Fulani woman, her problem was that she had education. She said she had discovered that many men in the North are reluctant to marry educated women. “Probably because they felt it might not be easy for them to have control over such a woman. So to me, the option is of course to remain single and be both the mother and father to my children.”
Rev. Adamu Dauda of ECWA Gospel Church Gombe said when he noticed that the situation was becoming alarming, he called for a meeting with all the youths in the church.
He said: “I lead a congregation of over 1,500 members out of which we have over 800 youths. During the meeting, we discovered that out of the 800 youths, 487 were not married, so I began to take the initiative to talk to them one on one.
“The shocking discovery is that some of the ladies told me that nobody had proposed to them. Then I asked, did you not see anyone that you liked? Some said yes, but they could not go to the man because it is against African culture. That is the area we are now looking into.
“If a lady likes a man, why not go to the man herself? If that will give you better results, why not? Because I can tell you for sure that the church is already getting overwhelmed.”
Rev. Dauda also blamed the situation on the inability of many young men to use their hands to make ends meet because they are thinking of white collar jobs and other privileges that will come through the government.
He said: “You would believe me that the economy of our country is in serious problem. Many people are struggling. People would tell you that they have spent two or three days without cooking in their homes. In other words, they are looking for what to eat.
“They would come to the church and plead, and because we are one family, the church encourages giving and supporting one another.
“Today, most of our children, especially the boys, graduated and have nothing to do. When you ask them, they would say they are looking for government jobs. Many of them have failed to use their hands to make ends meet. They are thinking of white collar jobs and other privileges that will come through government but these are not forthcoming.
“Since they have no job, they have no means of taking care of wives. Many of them you can see walking on the streets with their files instead of taking vocational jobs where they can earn money and make themselves employers of labour.”
He said another reason for the delay in marriage for many men and women is modernization, which he said has led to trial marriage, which he said is directly opposite to African culture.
He said: “In those days, because you could not touch a woman before you married her, it encouraged a man to desire to marry. But what is happening today is not good for the ears at all.
“If they could try marriage before they get married then what would prompt them to want to marry again? Because what they are looking for in marriage, they can get it outside marriage.”
He also blamed some of the women for living care-free life. “Some of the women do not have self control, and if you do not have self control, somebody will come and get what he wants to get from you and find his way out. Then another person will come and it goes on like that in a vicious circle. At the end of the day you find out that nobody wants to marry you.
“Hardly will such a lady find a man to marry her, because even if a man is not decent and not faithful, he is looking for a faithful woman to marry. Once a man hears so much about you concerning indecency and other things, they will go away and not want to stay with such a woman.
“Another factor is on the side of the parents. Most parents do not want their daughter to marry until she attains a certain level of education. In those days, after secondary school, a girl can get married and then both husband and wife can go and struggle together and they will be whatever they want to be together. But today, the parents will say she will not marry until she obtains first degree.
“Another thing is that some parents also do select for their children, saying they should wait for a well established family with the hope that marriage with their daughter will get them out of poverty, and the lady will keep on waiting. Parents’ intervention in issues of marriage is causing a lot of problems.”
The Chief Imam of Government House Mosque in Gombe, Sheik Dr. Zakariya Hajiya, blamed the scarcity of husbands for women in the state on poverty. According to him, the huge expenses of marriage for men with regard to the bride, her family, mosques and churches have become a huge burden on them. He said the biting economic situation occasioned by the COVID-19 pandemic and the security challenges in the Northeast region have further worsened the situation.
He said: “The expenses on those things like dowry, clothes, necklaces, kitchen appliances, bed, television, refrigerator and other household appliances, which a would-be husband would provide for both the bride, her family and faith houses, are so huge for him.
“Another problem is the death of many men due to insurgency which have turned many women into widows and with children to cater for. The situation is further compounded by the huge number of widows of soldiers and policemen who died in the fight against insurgency in the Northeast.
“These women are also part of the society. Most of the time, men are victims of insurgency attacks, banditry, kidnapping and the rest. In fact, recently, men have become vulnerable and endangered species in our society as a result of these crises in different parts of the country.
“So, scarcity of husband, which leads to delay in marriages for women, is not limited to the Northeast; it is all over. And it is also not limited to women in Islam; it also affects Christians too.”
Another factor raised by Zakariya is the fact that most women of nowadays do not want to play the second fiddle or allow their husbands to marry another woman after them.
“This is another big problem, especially for polygamists. Some women even killed their husbands for marrying or trying to marry another woman. Yes, it is as bad as that, but it is a deviation from the teachings of Islam.
“Islam allows a man to marry as many as four wives. But these days, once you marry a woman, they hardly agreed for another woman to be married after them. Except you have a very strong hold on a woman, it could be very frustrating to put two or more of them under the same roof.
“Some, apart from trying to kill their husbands, even take him to court for divorce. It is as bad as that.”
He said the society is facing a huge problem in this regard now because the scarcity of husband is forcing many women into fornication, adultery and even prostitution in order to survive.
“Some of these women are even the ones approaching men now because they are looking for means of survival.”
He explained further that most women who prevent their husbands from marrying another woman have forgotten that they also have female children.
“Some of them even have as many as four, five or more daughters at home. If you marry one off and that one did not allow her husband to marry another woman, who will marry her sisters?” he asked.
This, according to him, is what many women who are against polygamy do not understand.
He said: “I am a teacher, and I know that girls in schools outnumber boys. It also means that the population of girls is more than boys.”
But the Statistician General of the Gombe State Bureau of Statistics, Hammed Gidado, would not agree with Sheik Zakariya. Gidado said there is no empirical statistics on ground to support the notion that there are more women than men and that is why there is scarcity of husbands or delayed marriage for women.
To him, available statistics showed that male children still outnumber fema le children, according to latest population statistics.
He said: “There is no empirical statistics on ground to support the notion that there are more single ladies than single men in Gombe State for now. However this could be true on assumption.
“There are five factors which could be responsible for this. First is the spiritual cost of marriage. If you are doing it according to Islamic marriage, it will not go through without cost. The same also applies to church wedding. The pastor and the Mallam will get something.
“Secondly, the parents will do K’aya hauri or lepe in Hausa, and this will involve buying clothes, boxes, jewellery, etc. The minimum you have to spend on this is nothing less than N200,000. Those are on the side of the person getting married.
“But the cost is even more on the side of the parents who have to buy bed, refrigerator, television, carpet, furniture, cooking utensils and other domestic tools to use at home. So the expenses are even more on the side of the parents.
“These are extreme costs which can run into not less than N600,000 or more than a million naira.
“Another is the cost of reception for invited guests at the wedding. You have to provide food for people. If you are popular, you will expect not less than 100 guests. The cost of what they will eat and drink is more than the dowry.
“In Islamic law, dowry is now pegged at a minimum of N25,000. If you put all these costs together, you will discover that it is one of the things deterring people from getting married.
“Another aspect that is neither cultural or religious is the issue of courtship or trial marriage, where a would-be husband and wife will live together and do everything that is expected in marriage. By the time they eventually get married in a matter of three to six months, they go for divorce.
“Another thing is the issue of death among men. When a husband dies, the wife becomes a widow and the number of single women increases. However, these are assumptions; there are no empirical statistics to back it up.”
Gidado however said the upsurge in single women occurs more in the urban areas than rural areas and it is not restricted to Gombe State. He added that in rural areas, a lady could marry up to three or four times.
“But if it is in urban areas, like Ibadan or Lagos, or Kano, Kaduna, Port Harcourt and Abuja, who will marry her? In those urban areas, a lady could live up to 50 years without having a husband. Whenever it comes to the issue of marriage, what will be going on in the mind of the man is where would I get money? Especially now that everyone is looking for white kola job and government cannot provide job for everybody.
“Even when you get the job, the minimum wage is N30,000. Can you manage a home on N30,000 per month? There are also contemporary issues which are not religious, cultural or traditional.”
Gidado concluded that “this issue, sadly, appears to have no solution. Because even when government intervened and carried out mass weddings, many of the women ended up marrying another woman’s husband and the marriage may not last more than six months.”
He said the worrisome aspect is the rate of divorce which is borne out of contemporary issues and is now a common phenomenon all over the country.
“In the South-south and Southeast, ladies now stay away completely from marriage for life. If it is children, they can get their own children and remain single parents. This however is not according to our culture and religion in the North.”
news
Update : Seyi Tinubu Responds to King Mitchy, VeryDarkMan Saga
![]()
Seyi Tinubu, son of President Bola Tinubu, has issued a statement debunking allegations linking him to a feud between social media personalities Martins Vincent Otse, popularly called VeryDarkMan, and Mitchell Mukoro, widely known as King Mitchy.
The controversy stems from claims suggesting an improper relationship or secret arrangements between Seyi Tinubu and King Mitchy, which VeryDarkMan has reportedly used to intensify his online narrative.
Our correspondence reports that philanthropist and content creator King Mitchy recently announced that she renovated a dilapidated school in six days, suggesting that the project was proof that meaningful change could happen swiftly when there was genuine intent.
However, she reportedly made comments widely interpreted as subtle jabs at VeryDarkMan, who, in turn, accused her of being used as a political pawn to launder the image of President Bola Tinubu’s administration.
Tagging the President’s son. VeryDarkMan was said to have alleged in another video that both Seyi Tinubu and King Mitchy were threatening his life.
Addressing the comments in a statement shared on Instagram on Saturday, Seyi Tinubu categorised the allegations and insinuations as false.
He clarified the nature of his interaction with King Mitchy, framing it strictly within the bounds of his long-standing philanthropic work.
Tinubu wrote, “I met Mitchy once, in a public setting, alongside others. On that occasion, I provided financial support toward her NGO activities, just as I have supported many young Nigerians and organisations working to empower our people.
“A follow-up meeting had been scheduled for me to receive an update on the impact of her NGO’s work following the donation. That meeting did not take place because I have been unwell.”
He categorically denied any private encounters, saying, “There has never been a private encounter, no secret arrangement, and no impropriety of any kind.”
Tinubu took direct aim at VeryDarkMan, accusing the activist of using a feud he had no part in to attack his reputation.
He wrote, “What is deeply concerning is that a feud I did not start, and in which I have played no part, has been used as a vehicle to insert my name into a narrative without basis in truth.
“For reasons best known to him, VDM appears to have been looking for a trigger, an opportunity to attack and attempt to harm my reputation and seized upon this situation to do so. I will not accept that.
“If my name generates attention, let us at least deal in facts. Supporting charitable causes is not a crime. Meeting someone publicly to support their NGO is not a scandal. Repeating falsehoods loudly does not transform them into truth.”
Tinubu asserted that he won’t be intimidated by “fictional” narratives, emphasising that he refuses to be bullied.
“I will not be bullied, and I will not dignify fiction with panic.
“I have experienced bullying before, and I understand the harm it can cause. That is why I take a firm stance against it,” he said.
Tinubu concluded by reaffirming his commitment to serving Nigerian youth through his foundation, insisting that “philanthropy and outreach must never be politicised or weaponised.”
“To those seeking to manufacture controversy: Nigeria needs builders, not bullies. We need responsible discourse, not sensationalism driven by speculation.
“I firmly reject the accusations made against me. I call for de-escalation, for restraint, and for a return to truth and responsibility,” he added.
news
Security Reform: Tinubu Calls for Urgent Constitutional Backing for State Police
![]()
…raises fresh alarm over terrorism, banditry at State House Iftar
…Akpabio pledges more support, vows no executive bill will die in Senate
President Bola Ahmed Tinubu on Wednesday night formally urged the Senate to begin the process of amending the 1999 Constitution to provide for the establishment of state police, declaring that Nigeria must urgently restructure its security architecture to confront terrorism, banditry and insurgency.
Speaking at an interfaith breaking of fast with the leadership and members of the Senate at the State House, Abuja, the President said the time had come for lawmakers to “start thinking” about embedding state policing in the Constitution to enable governments at subnational levels better secure their territories.
“Nigeria is extremely challenged, we are facing terrorism, banditry, insurgency, but you never failed to make a right response to these calls. What I will ask for tonight is for you to start thinking how best to amend the Constitution to incorporate the state police for us to secure our country, take over our forests from marauders, free our children from fear”, Tinubu said.
The President’s latest appeal adds momentum to a campaign he has sustained since early in his administration.
In February 2024, during an emergency meeting with the 36 state governors at the State House, Tinubu approved the creation of a joint committee of federal and state representatives to explore modalities for establishing state police, insisting that the country must “move aggressively” to improve security of lives and property.
He renewed the call in November 2025, urging the National Assembly to begin reviewing relevant laws to allow states willing to establish their own policing structures to do so.
At the APC National Caucus meeting in December 2025, he again pressed governors and lawmakers to back constitutional reforms for state police and local government autonomy.
Only days ago, at an interfaith breaking of fast with governors at the Presidential Villa, the President declared that state police “can’t wait” and “will not be postponed,” urging preparations for what he described as a necessary shift in the nation’s security architecture.
At Wednesday’s gathering with senators, Tinubu framed the proposed reform as a constitutional obligation anchored on unity and shared responsibility.
“What you have faced in the challenging period of this country, the terrorism and banditry, is causing us havoc and we should pull together, unite in a way that our forefathers contemplated to bring about a constitutional democracy and pull us together. They didn’t say we should fight,” he said.
Beyond security, the President expressed deep appreciation to lawmakers for supporting what he described as bold and necessary economic reforms.
“I have a lot of credit for bold reforms. Without your collaborations, without your inspirations, those reforms are not possible. We are reformists together,” he said.
Tinubu defended the removal of petrol subsidy and foreign exchange reforms, describing them as steps taken to halt “monumental corruption.”
“What we gave up and what we stopped is a monumental corruption in subsidy. We gave it up. We don’t want to participate in monumental corruption, in arbitrage, foreign exchange,” he stated.
‘Amend Constitution to accommodate state police’
State police and questions Nigeria can no longer avoid
Senate backs state police, technology-driven reforms to boost Nigeria’s security
According to him, the reforms have laid the foundation for economic stability.
“You don’t have to chase me for dollars. In the past, you could see what Nigeria is today. You should be proud… What we are enjoying is stable economy, prosperity beckoning on us. We just need to work hard for it,” he added.
Responding to criticisms from political opponents, the President dismissed claims that he was stifling opposition voices.
“When they accused me of killing oppositions, I didn’t have a gun… I can’t blame anybody from jumping out of a sinking ship if they did,” he said, in apparent reference to recent defections.
He described the coincidence of Ramadan and Lent as symbolic of national unity and called for continued harmony between the executive and legislature.
“We are committed to Nigerian entity succeeding. We are committed to make law for the welfare, prosperity of the country. I think we are committed together to govern together,” he said.
In his response, President of the Senate, Senator Godswill Akpabio, assured the President of the chamber’s loyalty and continued cooperation.
“We have nothing to give to you than to assure you of our loyalty,” Akpabio said. “I’m sure you have noticed that nothing you have ever sent to us died in first reading, and it will never happen.”
He said the Senate painstakingly reviews executive proposals to ensure they serve national interest, even when they initially attract criticism.
“We sit down to painstakingly go through everything that comes before us, and then at the end, we see that it is in the interest of Nigerians, even when the social media is not seeing it,” he said.
Akpabio commended Tinubu’s tax reforms, foreign exchange unification, fuel subsidy removal and the recent electoral amendment, noting that the President promptly assented to the revised Electoral Act when convinced it served national interest.
He expressed optimism that by 2031, Nigeria would be more prosperous under Tinubu’s leadership and offered prayers for peace amid what he described as “troubles and sponsored insecurity” in parts of the country.
The Senate President also thanked Tinubu for appointing former Senator Jimoh Ibrahim as an ambassador, describing it as recognition of legislative talent.
The interfaith gathering ended with prayers for unity, wisdom and strength for the nation’s leaders as they navigate security and economic challenges.
news
BREAKING: Tinubu Names Tunji Disu Acting Inspector General After Egbetokun’s Exit
![]()
President Bola Tinubu has accepted the resignation of the Inspector-General of Police, Kayode Egbetokun, and approved the appointment of Tunji Disu as Acting Inspector-General of Police with immediate effect.
Our correspondent had earlier reported that Egbetokun tendered his resignation letter on Tuesday, citing pressing family considerations.
Appointed in June 2023, Egbetokun was serving a four-year term scheduled to conclude in June 2027, in line with the amended provisions of the Police Act.
In a statement issued on Tuesday by his Special Adviser on Information and Strategy, Bayo Onanuga, the President received the letter earlier on Tuesday and expressed appreciation for his service to the nation.
He also commended Egbetokun’s “decades of distinguished service to the Nigeria Police Force and the nation,” acknowledging his “dedication, professionalism, and steadfast commitment to strengthening internal security architecture during his tenure.”
“In view of the current security challenges confronting the nation, and acting in accordance with extant laws and legal guidance, President Tinubu has approved the appointment of Assistant Inspector-General of Police Tunji Disu to serve as Acting Inspector-General of Police with immediate effect.
“The President is confident that AIG Disu’s experience, operational depth, and demonstrated leadership capacity will provide steady and focused direction for the Nigeria Police Force during this critical period,” the statement read.
It added that in compliance with the provisions of the Police Act 2020, the President will soon convene a meeting of the Nigeria Police Council to formally consider Disu’s appointment as substantive Inspector-General of Police, after which his name will be forwarded to the Senate for confirmation.
The President reaffirmed his administration’s commitment to enhancing national security, strengthening institutional capacity, and ensuring that the Nigeria Police Force remains professional, accountable, and fully equipped to discharge its constitutional responsibilities.
-
news5 years agoUPDATE: #ENDSARS: CCTV footage of Lekki shootings intact – Says Sanwo – Olu
-
lifestyle6 years agoFormer Miss World: Mixed reactions trail Agbani Darego’s looks
-
health5 years agoChairman Agege LG, Ganiyu Egunjobi Receives Covid-19 Vaccines
-
lifestyle4 years agoObateru: Celebrating a Quintessential PR Man at 60
-
health6 years agoUPDATE : Nigeria Records 790 new cases of COVID-19
-
health6 years agoBREAKING: Nigeria confirms 663 new cases of COVID-19
-
entertainment1 year agoAshny Set for Valentine Special and new Album ‘ Femme Fatale’
-
news9 months agoBREAKING: Tinubu swears in new NNPCL Board