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Abomination: My husband cannot impregnate a woman. “I slept with my son to give my husband a child’ says Matina Agawua
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….how she lured 16-year-old son to bed
It sounds abominable in every sense of the word that a woman would sleep with her own biological son just to test her fertility after failing to get pregnant for her husband in her second marriage.
But that was exactly the case with Matina Agawua, a native of Yelwata, a remote settlement in Nasarawa State. She slept with the son she had from her first marriage to please her new husband who was threatening an end to their relationship if she would not conceive a baby.
Matina, who lost her first husband to herdsmen attack after they were married for about two years, had just a son and decided to remarry after spending 13 years as a widow.
But for more than six years after getting married to her second husband, an indigene of Toto Local Government Area of Nasarawa state identified simply as Mr. James, she could not conceive a child for what she said was no fault of hers.
“We had been married for more than six years but were still childless due to my husband’s fault, according to doctor’s report, and I was hearing from the grapevine that he was planning to take a second wife on the grounds that I could not give him a child” Matina told our correspondent.
Trouble was said to have begun when Matina got married to her first husband, Mr Philip (now late), and the marriage was blessed with just a child before Philip died from a gunshot when some herdsmen invaded his village about two years later.
After Philip’s death, Matina had picked up courage to remain in the village since she had a son with her late husband. But owing to some irreconcilable differences between her and her husband’s relatives, she left the village and returned to Yelwata, her maternal home where she started a mini restaurant to eke out a living for herself and her only child.
Because of the remote nature of the community, however, the business was slow, hence she relocated to Lafia, the Nasarawa State capital where the business appeared to thrive better. It was in the course of selling food that she met James, her second husband, and they later got married.
But the marriage ran into a storm over its continued failure to produce a child that would cement the bond between them. In fact, matters got worse as Matina appeared to be giving more attention to her son than she was giving her second husband, causing James’s parents to feel that Matina was simply wasting their son’s time as she was incapable of bearing a child.
James’s mother was said to be particularly unhappy about the situation as she had eagerly looked forward to carrying her grandchild when the marriage was consummated. But six years down the line, there was no sign of pregnancy, much less a baby. Thus a plan commenced to get James a second wife.
At this point, Matina had joined resources with her husband’s to build a house in Lafia where they lived, with the implication that the new wife would occupy one of the rooms while Matina claims that she committed more resources to the project than her husband.
Amid the frosty relationship, accusations and counter accusations created by the development, the couple did not deem it necessary to go for a medical check-up to ascertain the source of the problem.
Matina however blamed James for the oversight, saying that she was willing togo forfertilitytest but her husband was not. She said she suspected that her husband was suffering from low sperm count which made him unable to father a child.
Matina said she had undergone a test on her own since her husband refused to go for one, and the result showed that there was nothing wrong with her fertility. But to furtherconvince herself about her fertility status, she decided to lure her own son, a student in Akwanga, into a secret affair with a stem warming that he should not reveal it to anyone.
Matina said she did not want to fall in love with an outsider so as not to betray her husband or make him feel bad.
She said: “Since he is not comfortable with us going for medical checkup on the assumption that nothing was wrong with him, I decided to convince my little son, who is just about 16 years old and schooling in Akwanga
“I visited him regularly. He stays in a private apartment with my relatives, so I was going there to spend some time with them, especially on weekends when my market is off.
“It was actually difficult making love with my own son, but circumstances forced me to go into it. I needed to be sure of my fertility.
“I know my husband very well. If he discovered I had an affair with a man outside, he would kill me.
“I love him so much and I’m afraid of him, so this evil plan kept ringing in my mind to know how fertile I am.”
“I tried to visit my son in Akwanga mostly when I was on my ovulation period. I decided to develop a crush on him and draw him very close to me. We got intimate and ended up having sex.
“One faithful day while I was on my ovulation period, I visited him. It was at about 11pm. I held his hand and made him sit beside me.
“I asked him if he had ever had sex and he said no. I held him in my arms. This time, I felt warm and I think he too did.
“After that night, I felt extremely embarrassed, and guilty that I committed such an abomination with my own son.
“It was actually a taboo, but I warned him to keep it secret.
“I didn’t do it for any other reason than emotional turmoil.
Matina told our correspondent that she didn’t actually have sex with her husband for about three months, “because we were feeling a little disconnected from each other and boredom crept into our relationship
“But from that singular session with my son, l missed my period that very month of January 2022, and a medical test showed that I was pregnant.”
When she broke to her husband what ordinarily should be a piece of good news, he denied being responsible for it and suspected a foul play. James reminded her that they had not had an affair for about three months, wondering how that could have resulted in a pregnancy.
The development led to suspicions which created a big crisis in the family, prompting a friend to suggest that they should subject themselves to medical tests to ascertain the paternity of the unborn child.
The test at Dalhatu Araf Specialist Hospital Lafia shows that the husband is not the father of the child. Matters got worse as the test further revealed that her husband has weak and very low sperm count that would not enable him to father a child.
As soon as these details were made known to the husband, he became angry, accusing his wife of adultery and threatening her life, which made her to open up on the details of the pregnancy.
Not satisfied, the husband summoned Matina’s son who underwent the same test confirming that he is actually the father of the unborn child.
Matina, who spoke to our correspondent after persistent pressure, said: “I am not a loose woman. I am just a woman who loves her husband very much and didn’t want to hurt or lose him.
“I did what I did to save my marriage. I got reliable information that he was planning to take a second wife on the advice of his parents and that the wife would occupy one of the apartments we suffered to build together.
“I was not comfortable with that idea and felt I could test my fertility with my son and impose it on him (husband).
“I did that to get him a child and to stop him from taking a second wife. Taking a second wife is an indirect way of pushing me away, losing all we have suffered to put together.
“Look at my age. I’m not getting younger and my husband was not prepared to address the matter medically.
“Look at the result of the test; it shows low sperm count. There is no way he would have been able to impregnate me.
“I know I was doing the wrong thing and betraying my husband, but I saw it as a lesser evil than going outside.
“Now the man is even threatening to kill my son for impregnating me, so I had to move my son out of Akwanga and take him somewhere else to save his life.
“This is more so because I was the one who put him into the whole mess. I have to protect him. ”
Matina’s husband said he would not accept a pregnancy that did not emanate from him. “Even sleeping under the same roof with him is scary; he might harm me in the middle of the night.
“He is very furious, so I have to leave the house for him. But all I want is that since he didn’t like me again for what I have done, I won’t abort it. Rather, I will allow it and deliver my baby. I have been looking for it for long, so I won’t let it go. It belongs to my son.
“I have decided to keep it because it is blood within my blood. I will keep it. All I want is that since the marriage didn’t work, we should sell the house, share the proceeds and everyone will go his way.”
Matina said she has documents containing the house and bank transactions used in building the house.
“I will engage a lawyer if my husband tries to do anything funny. He should not take me for granted as I’m prepared for him.
“He can’t father a child. His sperm count is very low and he is not ready to address it. What does he want me to do?”
When our correspondent contacted the husband, he expressed disappointment that the wife had opened up on all the secrets to the outside.
“Why did she go to the media? he queried
“How can she allow her son to impregnate her and try to foist it on me? How would she do that? That is my anger.
“But if she is ready to go, let her go. We built the house together and whatever she wants, I don’t have an issue with that.
“But I can tell you, that woman is a dangerous woman to stay with.”
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UPDATE: Tinubu Restates Directive on Withdrawal of Police Escorts from VIPs
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…orders engagement of NSCDC to replace police on VIP guard duties
…seeks conversion of grazing reserves to ranches
President Bola Ahmed Tinubu on Wednesday reaffirmed his directive that police officers currently attached to VIPs be withdrawn and redeployed to conflict-prone areas, insisting that the nation cannot afford to keep essential security manpower away from pressing security theatres.
The President restated the order just before the commencement of the Federal Executive Council (FEC) meeting at the State House, tasking relevant security agencies to immediately implement the directive to strengthen the ongoing fight against terrorism, kidnapping, and violent criminal activity across the country.
“I honestly believe in what I said, and I called the IGP… If you have any security problems because of the nature of the assignment, please contact the IGP and get my clearance,” President Tinubu said, pointing out that exceptional cases would be treated with approval.
He directed that the Ministry of Interior liaise with the Inspector General of Police and the Nigeria Security and Civil Defence Corps (NSCDC) to replace police personnel withdrawn from VIP protection duties.
“The Minister of Interior should liaise with the IGP and Civil Defence structure to replace those police officers who are on special security duties, so that you don’t leave people exposed,” he said.
The President further instructed the National Security Adviser (NSA) and the Department of State Services (DSS) to form a committee to review the structure and ensure full implementation of the redeployment plan.
“NSA and DSS to provide further information and form themselves into a committee and review the structure. It should be effected,” he said.
Expressing concern over the rising incidents of kidnapping and terrorism, President Tinubu stressed that all available manpower must be channelled to areas of need.
“We face challenges here and there of kidnapping and terrorism; we need all the forces that we can utilise,” he stated.
While acknowledging that special circumstances may require security considerations for some individuals, the President insisted that other armed formations must take up such responsibilities.
“I know some of our people are exposed… civil defence are equally armed and I want to know from the NSA to arm our forest guards too. Take it very seriously,” he added.
On the livestock sector, President Tinubu instructed Vice President Kashim Shettima to begin, through the National Economic Council (NEC), the process of identifying grazing reserves that can be rehabilitated into ranches or livestock settlements, describing the reform as a crucial step in ending perennial herder–farmer conflicts.
“Again, especially livestock reform, I think the Vice President should get the NEC first of all to see which villages or grazing reserves can be salvaged or rehabilitated into ranches, livestock settlement.” he said.
The President stressed that converting grazing areas into viable agricultural and commercial hubs would create jobs, expand economic opportunities, and end conflict cycles.
“We must eliminate the possibility of conflicts and turn the livestock reform into economically viable development. The opportunity is there, let’s utilise it,” he noted.
He reminded state governments of their constitutional authority over land and urged them to cooperate in the process.
“If we emphasize the constitutional requirement which says the land belongs to the states… whichever one they can salvage, convert to a livestock village or herders’ village. Let us stop this conflict area and turn it into economic opportunities and prosperity,” the President said.
The renewed directive comes amid the administration’s ongoing security overhaul and the push to modernise Nigeria’s livestock industry as part of broader agricultural reforms under the Renewed Hope Agenda.
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Awujale Family to KWAM 1: Provide Proof of Lineage or Stop Claim, Cautions Against ‘Strangers’
The Fusengbuwa ruling house of Ijebu-Ode, next in line to produce the new Awujale of Ijebuland, Ogun State, has directed popular Fuji musician, Wasiu Ayinde, popularly known as KWAM 1, to complete the family’s royal lineage data form to establish his legitimate membership in the ruling house.
The Chairman of the ruling house and former National President of the Institute of Chartered Accountants of Nigeria, Abdulateef Owoyemi, told our correspondence on Saturday that only bonafide members of the family would be allowed to participate in the selection process.
Ayinde, in a letter dated December 3, 2025, addressed to the chairman of the Fusengbuwa Ruling House in Agunsebi Quarters, Ijebu-Ode, announced his interest in the stool.
The Fuji icon described himself as a “bonafide son” of the ruling house, adding that his candidacy aligns with Ijebu customary law and the Ogun State Chieftaincy Laws.
The letter went viral on social media on Friday, sparking reactions from members of the public.
However, Owoyemi explained that the Olori Omooba of Ijebu land had been directed to complete the Fusengbuwa ruling house royal lineage data form.
He stressed that the form, which requires contenders to trace their genealogy back seven generations, ensures that only genuine princes from the family can participate, thereby blocking “strangers” from claiming the throne.
He said, “The first step for anyone interested in contesting for the Awujale throne is to declare their lineage by filling the standard Fusengbuwa ruling house royal lineage data form. Once confirmed as a legitimate member of the ruling house, they can then apply for the expression of interest form.
“We have told him, just like everyone else interested in the Awujale throne, that the first step is to declare his lineage. He will do this by completing the royal lineage data form, showing his full name, which parent and grandparent he descends from, and continuing up to seven generations.
“The completed form will be signed and submitted to the head of the ruling house unit of the Fusengbuwa ruling house, who will affirm that he is a genuine member. Only then will the process move forward.”
Although the application window for the throne officially closed on December 5, Owoyemi said KWAM 1 had been given an extension of five days, which would lapse on December 10.
“We won’t shut anybody out of picking the next Awujale, but we must ensure that you are a legitimate member of Fusengbuwa. Every right comes with responsibilities. For a royal family, everyone must prove their legitimacy by completing the royal lineage data form.
“When we receive the form, we will review it meticulously. If clarification is needed, we will contact the applicant. We welcome men of influence who will use their influence to enhance the throne, not to claim it, ensuring that what truly belongs to our family is preserved,” he said.
Owoyemi explained that the ruling house hoped to have a new Awujale by the second or third week of January 2026.
“The local government has given us 14 days to select candidates, which expires on December 18. After that, the kingmakers have seven days to deliberate and choose one candidate, whose name will be forwarded to the governor.
“Legally, the government then has 21 days to conduct background checks and security clearance, allowing for objections or protests. After this period, the State Executive Council will ratify the nominee, and the governor will announce the next Awujale, after which coronation rites will commence.
“So, combining the candidate selection, kingmakers’ deliberation, and legal objection period, we are looking at around 42 days. Therefore, we expect the next Awujale to emerge between the second and third week of January,” Owoyemi said.
The Fusengbuwa ruling house of Ijebu-Ode, next in line to produce the new Awujale of Ijebuland, Ogun State, has directed popular Fuji musician, Wasiu Ayinde, popularly known as KWAM 1, to complete the family’s royal lineage data form to establish his legitimate membership in the ruling house.
The Chairman of the ruling house and former National President of the Institute of Chartered Accountants of Nigeria, Abdulateef Owoyemi, told our correspondence on Saturday that only bonafide members of the family would be allowed to participate in the selection process.
Ayinde, in a letter dated December 3, 2025, addressed to the chairman of the Fusengbuwa Ruling House in Agunsebi Quarters, Ijebu-Ode, announced his interest in the stool.
The Fuji icon described himself as a “bonafide son” of the ruling house, adding that his candidacy aligns with Ijebu customary law and the Ogun State Chieftaincy Laws.
The letter went viral on social media on Friday, sparking reactions from members of the public.
However, Owoyemi explained that the Olori Omooba of Ijebu land had been directed to complete the Fusengbuwa ruling house royal lineage data form.
He stressed that the form, which requires contenders to trace their genealogy back seven generations, ensures that only genuine princes from the family can participate, thereby blocking “strangers” from claiming the throne.
He said, “The first step for anyone interested in contesting for the Awujale throne is to declare their lineage by filling the standard Fusengbuwa ruling house royal lineage data form. Once confirmed as a legitimate member of the ruling house, they can then apply for the expression of interest form.
“We have told him, just like everyone else interested in the Awujale throne, that the first step is to declare his lineage. He will do this by completing the royal lineage data form, showing his full name, which parent and grandparent he descends from, and continuing up to seven generations.
“The completed form will be signed and submitted to the head of the ruling house unit of the Fusengbuwa ruling house, who will affirm that he is a genuine member. Only then will the process move forward.”
Although the application window for the throne officially closed on December 5, Owoyemi said KWAM 1 had been given an extension of five days, which would lapse on December 10.
“We won’t shut anybody out of picking the next Awujale, but we must ensure that you are a legitimate member of Fusengbuwa. Every right comes with responsibilities. For a royal family, everyone must prove their legitimacy by completing the royal lineage data form.
“When we receive the form, we will review it meticulously. If clarification is needed, we will contact the applicant. We welcome men of influence who will use their influence to enhance the throne, not to claim it, ensuring that what truly belongs to our family is preserved,” he said.
Owoyemi explained that the ruling house hoped to have a new Awujale by the second or third week of January 2026.
“The local government has given us 14 days to select candidates, which expires on December 18. After that, the kingmakers have seven days to deliberate and choose one candidate, whose name will be forwarded to the governor.
“Legally, the government then has 21 days to conduct background checks and security clearance, allowing for objections or protests. After this period, the State Executive Council will ratify the nominee, and the governor will announce the next Awujale, after which coronation rites will commence.
“So, combining the candidate selection, kingmakers’ deliberation, and legal objection period, we are looking at around 42 days. Therefore, we expect the next Awujale to emerge between the second and third week of January,” Owoyemi said.
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BREAKING: Appeal Court Rules VIO Cannot Stop or Impound Motorists’ Vehicles
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The Court of Appeal in Abuja has affirmed the October 4, 2024 judgment of a Federal High Court in Abuja barring the Directorate of Road Traffic Services (popularly called VIO) from further stopping, impounding, or confiscating vehicles on the road and imposing fines on motorists.
In a judgment on Thursday, a three-member panel of the appellate court resolved the three issues identified for determination against the appellant, the Directorate of Road Traffic Services.
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Justice Oyejoju Oyebiola Oyewumi, who delivered the lead judgment, held that the appeal was without merit. She awarded a cost of N1million against the appellant and in favour of the respondent, a rights activist and public interest attorney, Abubakar Marshal.
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