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Concern in Nigeria Especially Gombe State over scarcity of husbands for single women
In September 2013, hundreds of single women led by Suwaiba Isa stormed the streets of Gusau, the capital of Zamfara State, protesting scarcity of husbands for more than 8,000 of them. A similar protest earlier planned by Hajiya Altine Abdullahi for widows and unmarried Kano women in August 2009 was averted by Kano State Government which quickly arranged mass wedding for 1,000 women in the state.
It had looked as if the trend was restricted to the Northwest part of the country and the Muslim population until a pastor in one of the churches in Gombe State raised concern over their unmarried ladies’ choice of men from outside the region, especially the Southwest part of the country who came to take their women away.
Reports say that 60 per cent of the non-indigene population in Gombe State is made of people from the Southwest part of the country, who the Oba of Yoruba in Gombe, Abdulrahim Alao Yusuf, said have been living in the area for more than 150 years.
At 35, Godiya Adamu is yet to find a husband; a situation she blamed on her inability to find a man who is serious about marriage.
“What would I do? I can’t force myself on men if they do not come,” she said, revealing that she had been in about five relationships without meaningful results before she eventually gave up. “As far as I am concerned, life continues with or without a husband,” she said.
On her part, Abigail, a mother of two, said she deliberately chose to be a single mother so that she might have peace of mind. “I live in my own house in this Gombe with my children. I am their mother and their father,” she said.
Abigail said she chose to be single because she could not play the second fiddle in a marriage.
She said: “I have friends who prefer that the man should not make their existence known to the wife at home and they are comfortable with it.
“What I want to say is that one should go for whatever will make one happy. There is nothing new again under the sun.
Esther, a 45-year-old single lady, said the new trend now is for ladies to go out of their state and culture to marry. “I was in a wedding where a pastor here in the North complained bitterly that Yoruba men are taking their girls away. He said when they marry them, they don’t stay in Gombe but take them to their part of the country.
“So I said why will this not be so because some of the young men that you see out there are into drug addiction, and who wants to marry a drug addict?
“The truth is many of them are not serious. It is not only men that are looking for decent and serious ladies, ladies too are also seeking decent men to marry, and that to me is scarce right now in this generation.”
For Amina, a Fulani woman, her problem was that she had education. She said she had discovered that many men in the North are reluctant to marry educated women. “Probably because they felt it might not be easy for them to have control over such a woman. So to me, the option is of course to remain single and be both the mother and father to my children.”
Rev. Adamu Dauda of ECWA Gospel Church Gombe said when he noticed that the situation was becoming alarming, he called for a meeting with all the youths in the church.
He said: “I lead a congregation of over 1,500 members out of which we have over 800 youths. During the meeting, we discovered that out of the 800 youths, 487 were not married, so I began to take the initiative to talk to them one on one.
“The shocking discovery is that some of the ladies told me that nobody had proposed to them. Then I asked, did you not see anyone that you liked? Some said yes, but they could not go to the man because it is against African culture. That is the area we are now looking into.
“If a lady likes a man, why not go to the man herself? If that will give you better results, why not? Because I can tell you for sure that the church is already getting overwhelmed.”
Rev. Dauda also blamed the situation on the inability of many young men to use their hands to make ends meet because they are thinking of white collar jobs and other privileges that will come through the government.
He said: “You would believe me that the economy of our country is in serious problem. Many people are struggling. People would tell you that they have spent two or three days without cooking in their homes. In other words, they are looking for what to eat.
“They would come to the church and plead, and because we are one family, the church encourages giving and supporting one another.
“Today, most of our children, especially the boys, graduated and have nothing to do. When you ask them, they would say they are looking for government jobs. Many of them have failed to use their hands to make ends meet. They are thinking of white collar jobs and other privileges that will come through government but these are not forthcoming.
“Since they have no job, they have no means of taking care of wives. Many of them you can see walking on the streets with their files instead of taking vocational jobs where they can earn money and make themselves employers of labour.”
He said another reason for the delay in marriage for many men and women is modernization, which he said has led to trial marriage, which he said is directly opposite to African culture.
He said: “In those days, because you could not touch a woman before you married her, it encouraged a man to desire to marry. But what is happening today is not good for the ears at all.
“If they could try marriage before they get married then what would prompt them to want to marry again? Because what they are looking for in marriage, they can get it outside marriage.”
He also blamed some of the women for living care-free life. “Some of the women do not have self control, and if you do not have self control, somebody will come and get what he wants to get from you and find his way out. Then another person will come and it goes on like that in a vicious circle. At the end of the day you find out that nobody wants to marry you.
“Hardly will such a lady find a man to marry her, because even if a man is not decent and not faithful, he is looking for a faithful woman to marry. Once a man hears so much about you concerning indecency and other things, they will go away and not want to stay with such a woman.
“Another factor is on the side of the parents. Most parents do not want their daughter to marry until she attains a certain level of education. In those days, after secondary school, a girl can get married and then both husband and wife can go and struggle together and they will be whatever they want to be together. But today, the parents will say she will not marry until she obtains first degree.
“Another thing is that some parents also do select for their children, saying they should wait for a well established family with the hope that marriage with their daughter will get them out of poverty, and the lady will keep on waiting. Parents’ intervention in issues of marriage is causing a lot of problems.”
The Chief Imam of Government House Mosque in Gombe, Sheik Dr. Zakariya Hajiya, blamed the scarcity of husbands for women in the state on poverty. According to him, the huge expenses of marriage for men with regard to the bride, her family, mosques and churches have become a huge burden on them. He said the biting economic situation occasioned by the COVID-19 pandemic and the security challenges in the Northeast region have further worsened the situation.
He said: “The expenses on those things like dowry, clothes, necklaces, kitchen appliances, bed, television, refrigerator and other household appliances, which a would-be husband would provide for both the bride, her family and faith houses, are so huge for him.
“Another problem is the death of many men due to insurgency which have turned many women into widows and with children to cater for. The situation is further compounded by the huge number of widows of soldiers and policemen who died in the fight against insurgency in the Northeast.
“These women are also part of the society. Most of the time, men are victims of insurgency attacks, banditry, kidnapping and the rest. In fact, recently, men have become vulnerable and endangered species in our society as a result of these crises in different parts of the country.
“So, scarcity of husband, which leads to delay in marriages for women, is not limited to the Northeast; it is all over. And it is also not limited to women in Islam; it also affects Christians too.”
Another factor raised by Zakariya is the fact that most women of nowadays do not want to play the second fiddle or allow their husbands to marry another woman after them.
“This is another big problem, especially for polygamists. Some women even killed their husbands for marrying or trying to marry another woman. Yes, it is as bad as that, but it is a deviation from the teachings of Islam.
“Islam allows a man to marry as many as four wives. But these days, once you marry a woman, they hardly agreed for another woman to be married after them. Except you have a very strong hold on a woman, it could be very frustrating to put two or more of them under the same roof.
“Some, apart from trying to kill their husbands, even take him to court for divorce. It is as bad as that.”
He said the society is facing a huge problem in this regard now because the scarcity of husband is forcing many women into fornication, adultery and even prostitution in order to survive.
“Some of these women are even the ones approaching men now because they are looking for means of survival.”
He explained further that most women who prevent their husbands from marrying another woman have forgotten that they also have female children.
“Some of them even have as many as four, five or more daughters at home. If you marry one off and that one did not allow her husband to marry another woman, who will marry her sisters?” he asked.
This, according to him, is what many women who are against polygamy do not understand.
He said: “I am a teacher, and I know that girls in schools outnumber boys. It also means that the population of girls is more than boys.”
But the Statistician General of the Gombe State Bureau of Statistics, Hammed Gidado, would not agree with Sheik Zakariya. Gidado said there is no empirical statistics on ground to support the notion that there are more women than men and that is why there is scarcity of husbands or delayed marriage for women.
To him, available statistics showed that male children still outnumber fema le children, according to latest population statistics.
He said: “There is no empirical statistics on ground to support the notion that there are more single ladies than single men in Gombe State for now. However this could be true on assumption.
“There are five factors which could be responsible for this. First is the spiritual cost of marriage. If you are doing it according to Islamic marriage, it will not go through without cost. The same also applies to church wedding. The pastor and the Mallam will get something.
“Secondly, the parents will do K’aya hauri or lepe in Hausa, and this will involve buying clothes, boxes, jewellery, etc. The minimum you have to spend on this is nothing less than N200,000. Those are on the side of the person getting married.
“But the cost is even more on the side of the parents who have to buy bed, refrigerator, television, carpet, furniture, cooking utensils and other domestic tools to use at home. So the expenses are even more on the side of the parents.
“These are extreme costs which can run into not less than N600,000 or more than a million naira.
“Another is the cost of reception for invited guests at the wedding. You have to provide food for people. If you are popular, you will expect not less than 100 guests. The cost of what they will eat and drink is more than the dowry.
“In Islamic law, dowry is now pegged at a minimum of N25,000. If you put all these costs together, you will discover that it is one of the things deterring people from getting married.
“Another aspect that is neither cultural or religious is the issue of courtship or trial marriage, where a would-be husband and wife will live together and do everything that is expected in marriage. By the time they eventually get married in a matter of three to six months, they go for divorce.
“Another thing is the issue of death among men. When a husband dies, the wife becomes a widow and the number of single women increases. However, these are assumptions; there are no empirical statistics to back it up.”
Gidado however said the upsurge in single women occurs more in the urban areas than rural areas and it is not restricted to Gombe State. He added that in rural areas, a lady could marry up to three or four times.
“But if it is in urban areas, like Ibadan or Lagos, or Kano, Kaduna, Port Harcourt and Abuja, who will marry her? In those urban areas, a lady could live up to 50 years without having a husband. Whenever it comes to the issue of marriage, what will be going on in the mind of the man is where would I get money? Especially now that everyone is looking for white kola job and government cannot provide job for everybody.
“Even when you get the job, the minimum wage is N30,000. Can you manage a home on N30,000 per month? There are also contemporary issues which are not religious, cultural or traditional.”
Gidado concluded that “this issue, sadly, appears to have no solution. Because even when government intervened and carried out mass weddings, many of the women ended up marrying another woman’s husband and the marriage may not last more than six months.”
He said the worrisome aspect is the rate of divorce which is borne out of contemporary issues and is now a common phenomenon all over the country.
“In the South-south and Southeast, ladies now stay away completely from marriage for life. If it is children, they can get their own children and remain single parents. This however is not according to our culture and religion in the North.”
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Taiwan in the Crossfire of History, Law, and Power: A Feature Analysis of Competing Claims and the One-China Question
By Michael Olukayode
The status of Taiwan remains one of the most enduring and strategically sensitive disputes in modern international relations — a question where history, law, identity, and geopolitics collide without easy resolution. It is not merely a territorial disagreement between Beijing and Taipei; it is a layered contest over legitimacy, sovereignty, and the meaning of statehood in a shifting global order.
Across recent scholarly salons and policy interventions in Africa and beyond — particularly the Abuja media salon hosted by the China General Chamber of Commerce in Nigeria — a striking convergence has emerged around the One-China Principle, even as interpretations of its implications remain sharply contested.
The Historical Fault Line: 1949 and the Birth of Two Political Realities
The modern Taiwan question originates in the Chinese Civil War, which ended in 1949 with the Communist Party of China establishing the People’s Republic of China on the mainland while the defeated Kuomintang (KMT) government retreated to Taiwan.
As Professor Sheriff Ghali Ibrahim forcefully stated at the Abuja salon:
“Taiwan is not a sovereign entity, it has no independence and it is not a member of the United Nations.”
From Beijing’s perspective, this was not the creation of two states but the continuation of one China under different administrations.
This position aligns with the broader Chinese narrative repeatedly emphasized in diplomatic discourse, including the categorical assertion that:
“Taiwan has never been a country, was never one in the past, and will never be one in the future.”
Taiwan, however, evolved in a very different direction. Over decades, it developed into a functioning democratic polity with its own political institutions, elections, military structure, and constitutional governance.
This divergence produces what scholars describe as a central paradox: a de facto state operating with constrained de jure recognition, facing a sovereign claim from a rising global power.
The Legal Architecture: UN Resolution 2758 and Competing Interpretations
A cornerstone of Beijing’s argument is United Nations General Assembly Resolution 2758, which restored China’s seat at the United Nations in 1971.
At the Abuja salon, Professor Sheriff Ghali Ibrahim insisted:
“This resolution has explicitly established… that there is only one seat for China in the United Nations, leaving no room for ‘two Chinas’ or ‘one China, one Taiwan’.”
From this perspective, Taiwan is not a separate subject of international law but part of China whose representation is subsumed under Beijing.
Taiwan and its supporters contest this interpretation, arguing that Resolution 2758 addresses representation — not sovereignty — leaving Taiwan’s political status deliberately unresolved.
This legal ambiguity has become what many scholars now describe as structured uncertainty, sustaining diplomatic flexibility while preventing formal resolution.
Beijing’s Position: Sovereignty, Reunification, and Historical Mission
China’s position is rooted in sovereignty, territorial integrity, and national rejuvenation.
As reiterated by President Xi Jinping:
“The great tide of compatriots on both sides of the strait becoming closer, more connected and coming together will not change. This is the verdict of history.”
In Chinese official discourse, reunification is not framed as a negotiable issue but as a historical inevitability tied to national revival.
This perspective was reinforced in Abuja by African analysts who align with Beijing’s framing of sovereignty as non-negotiable, with Professor Sheriff Ghali Ibrahim emphasizing that Africa’s diplomatic alignment reflects a global consensus increasingly anchored in the One-China Principle.
Taiwan’s Position: Democracy, Identity, and De Facto Sovereignty
Taiwan’s position rests on lived political reality and democratic self-governance.
While officially still called the Republic of China, Taiwan functions as an independent political system with its own elections, judiciary, military, and constitution.
Its leadership under President Lai Ching-te emphasizes Taiwan’s distinct political identity and rejects Beijing’s sovereignty claims.
From Beijing’s perspective, this is framed as separatism. From Taiwan’s perspective, it is democratic self-determination.
The result is a deeply entrenched ideological divide: territorial integrity versus political identity.
Strategic Ambiguity and Global Power Politics
A critical dimension of the Taiwan issue is the role of external powers, particularly the United States.
Washington’s policy of strategic ambiguity — recognizing the One-China framework while maintaining unofficial relations with Taiwan — is widely seen as both stabilizing and contradictory.
At the Abuja salon, Prof. Sheriff Ghali Ibrahim and other speakers framed external engagement with Taiwan as part of what they described as “separatist encouragement,” while emphasizing African alignment with Beijing’s position.
Africa’s Diplomatic Alignment and the One-China Consensus
A recurring theme in Abuja was overwhelming African diplomatic alignment with Beijing.
As multiple presenters emphasized:
“As of May 2026, 53 out of 54 African nations adhere to the One-China policy.”
The only exception remains Eswatini.
At the salon, Prof. Sheriff Ghali Ibrahim argued that this position reflects historical continuity in African diplomacy:
“African nations have consistently stood with China on issues concerning its sovereignty and territorial integrity.”
Dr. Segun Showunmi, who is an Ace Public affairs analyst and social impact expert, with experience in governance, policy and civic engagement added that this alignment is not merely political but developmental:
“That consistency created trust and in international politics, trust often translates into investment, infrastructure, and strategic cooperation.”
The Abuja Diplomatic Intervention: China’s Official Position
A defining moment of the salon came from the representative of the Chinese state — the Counsellor of the Embassy of the People’s Republic of China in Nigeria, Ms.Dong Hairong— who reiterated Beijing’s formal position in unambiguous terms:
“There is only one China in the world, and Taiwan is an inalienable part of China.”
This intervention anchored the entire discussion within the framework of Chinese sovereignty doctrine and reinforced that diplomatic relations with China are premised on acceptance of the One-China Principle.
⸻
Prof. Sam Amadi: Strategic Ambiguity as Diplomatic Reality
Professor Sam Amadi, a policy strategist and law and governance expert, Director, Abuja School of Social and Political Thoughts,
introduced a more analytical framing, arguing that global practice is defined not by clarity but by managed contradiction.
He stated:
“The One-China principle and One-China policy are clear, but difficult to operationalise.”
He further explained:
“What we have today is strategic ambiguity… meaning they acknowledge, but at the same time, they engage.”
For Amadi, the central question for Africa is not ideological but practical:
“Should we foreclose ambiguity and advance a straight One-China principle, which will exclude all kinds of trade and engagement with Taiwan?”
His conclusion favored diplomatic exclusivity with calibrated economic engagement.
Strategic Realism: Why the Status Quo Persists
Despite rhetorical intensity, the Taiwan issue persists in its unresolved form due to structural constraints:
* China cannot accept formal separation without undermining sovereignty doctrine
* Taiwan cannot accept reunification without losing political autonomy
* The United States benefits strategically from ambiguity
* African states largely align diplomatically with Beijing while prioritizing development ties
As Professor Amadi summarized:
“We acknowledge these principles, but we go back there and also deal with Taiwan in trade… using strategic ambiguity.”
Conclusion: History as Contest, Diplomacy as Equilibrium
The Abuja salon underscored a broader truth about the Taiwan question: it is not merely a territorial dispute but a global governance dilemma.
On one side stands China’s categorical assertion, echoed in Abuja:
“There is only one China.”
On the other stands Taiwan’s democratic identity and de facto autonomy.
Between them lies a global system that simultaneously enforces principle and tolerates ambiguity.
As reflected across the Abuja interventions, including those of Prof. Sheriff Ghali Ibrahim, Dr. Segun Showunmi, Prof. Sam Amadi, and the Chinese diplomatic Counsellor, the Taiwan question endures not because it lacks answers — but because every available answer carries strategic consequences the world is unwilling to fully accept.
And so Taiwan remains what it has become in the 21st century: not only a territorial dispute, but a permanent stress test of international order itself.
……..APM Terminals pledges $600m
Speaking during a panel session at the ongoing Africa CEO Forum, President Tinubu attributed the inflow to reforms aimed at improving transparency, efficiency, and investor confidence in the country.
He said his administration’s policies were positioning Nigeria as an open and competitive destination for investment.
“In Nigeria, we’ve attracted nearly $20 billion in direct investment this year because we are efficient, transparent, and open for business,” President Tinubu said.
He said that Nigeria would no longer permit the export of raw minerals without local value addition, noting that the country possesses the capacity to manufacture products such as electric vehicle batteries from its mineral resources.
He said: “With our metals, we can produce batteries for cars. The private sector brings capital and expertise, but government must de-risk and create the enabling environment. That partnership is how Africa moves forward”.
He also canvassed for stronger economic integration across the continent, urging African countries to move beyond rhetoric and fully activate the African Continental Free Trade Area (AfCFTA).
According to him, Africa needs to put its money where its mouth is and build a new relationship with its own resources.
“We have the African Continental Free Trade Area—it must not sit on the shelf. It needs to be activated properly through collaboration and effective use of resources, not by working in silos,” President Tinubu said.
He advocated an “Africa First” approach to development, insisting that African resources should primarily benefit the continent through local processing and manufacturing.
“We don’t want scavengers and extractors. We want partners who process and manufacture locally,” President Tinubu said.
Speaking on industrialisation, President Tinubu cited the success of the Dangote Refinery as proof that Africa could undertake large-scale projects with the right support framework.
According to him, Nigeria overcame years of dependence on imported petroleum products after supporting the establishment of the refinery through policy backing, credit support, and licensing approvals.
He said: “Today Nigeria is a net exporter of PMS, aviation fuel, and other products. Dangote is supplying aviation fuel across Africa and to European airlines”.
He also called for reforms to intra-African trade and financial systems, questioning the continent’s reliance on foreign currencies for trade transactions.
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“If you produce in Nigeria, you can trade in naira. Why should African trade depend on dollars? That adds cost and instability,” President Tinubu said.
He proposed the establishment of an African commodity exchange platform that would enable direct trade among the continent’s 54 countries.
On the issue of mobilising African capital for development, President Tinubu said governments must create stable legal and policy environments capable of attracting long-term investment.
He said: “Capital is cowardly. It needs transparency, accountability, and stability”.
He also advocated the creation of an African credit rating agency, arguing that existing global rating institutions do not adequately understand African markets and risks.
“The big American agencies dominate 95 per cent of the market, but they don’t understand our risks and opportunities,” President Tinubu said.
He noted that in addressing Africa’s digital infrastructure deficit, Nigeria is laying 19,000 kilometres of fibre optic cables nationwide to expand connectivity and support the digital economy.
“That’s how we bring lessons to children, connect families, and enable traders,” President Tinubu said.
He added that Africa must invest beyond basic telecommunications and build full digital infrastructure systems, including data processing, storage, artificial intelligence, and e-commerce capabilities.
He said: “We need to fund Africa’s shift from basic telecoms to AI and e-commerce”.
He further expressed optimism that the AfCFTA would eventually boost intra-African trade, despite political and structural barriers currently slowing integration efforts.
He said: “Pan-Africanism can’t remain a slogan. It has to be lived”.
He also urged African leaders to strengthen regional alliances and economic cooperation in response to global economic shocks and geopolitical uncertainties.
“If Europe can build alliances and move forward, so can we. Africa has everything we need here. What we require is good policy and the will to act.
“We don’t want our children dying at sea trying to reach elsewhere. We have the resources. We just need to help each other and push together. That is the only way to build an inclusive and prosperous Africa,” President Tinubu said
Femi Gbajabiamila, Chief of Staff to President Bola Tinubu, has disclosed that he almost lost his position last year due to the alleged involvement of actor-turned-politician Desmond Elliot in the political crisis that rocked the Lagos State House of Assembly during the speakership tussle involving Mudashiru Obasa.
Speaking in a video widely circulating on social media on Thursday, Gbajabiamila narrated how Tinubu summoned him to his residence in Abuja at the height of the Obasa impeachment saga.
According to the CoS, the president confronted him over intelligence reports linking Elliot, who represents Surulere Constituency I in the Lagos State House of Assembly, to efforts to destabilise the state legislature.
“I almost lost my job as Chief of Staff last year because of Desmond Elliot. Mr. President called me to his house in Abuja during the Lagos Speaker Obasa saga. He said, ‘I hear this Desmond is your boy, the one we gave you,’ and I said, ‘Yes, sir.’ He is one of the people causing problems in the Lagos House of Assembly,” Gbajabiamila stated.
Gbajabiamila further revealed that he had to defend Elliot against the allegations.
“Immediately I said to Mr. President, no, no, no. Desmond is not part of them.
“I haven’t even spoken to him. I didn’t know whether he was part of that. I said, no, he’s not part of them.”
According to him, Tinubu said, “I’m telling you from intelligence that he is part of them. Go and tell him to retrace his steps. This is what Mr. President told me. I said, yes, sir.”
He said he called the lawmaker to inform him of the development.
“I called him. That’s what I told him. Just like the President, this is what he said.
“If you are one of these people, if you are part of them, get out of there.”
He added that the Director-General of the Department of State Services also contacted him regarding his and Elliot’s alleged involvement.
“Three days later, the Director General of DSS called me and said there’s a problem. Your name is being mentioned all over the place.
“That you are the one behind, you are supporting Desmond in this event. Of course, the President will not believe that Desmond would do such a thing and I will not know what it sounds like.
“I told the DSS, I’m going to have to talk to Desmond.”
“I told him, I’m going to have to talk to Desmond. He has not done anything. I called him again.”
The Chief of Staff said he asked Elliot to issue a statement vindicating himself of the allegation, which he allegedly did not till date.
The Obasa impeachment saga erupted on January 13, 2025, when a majority of the Lagos State House of Assembly impeached the long-serving Speaker while he was vacationing in the United States.
Lawmakers accused him of gross misconduct, abuse of office, high-handedness, poor leadership, persistent lateness to sessions, and alleged financial impropriety/mismanagement of Assembly funds.
His deputy, Mojisola Meranda, was immediately elected as the new Speaker, becoming the first female to occupy the position.
Obasa rejected the impeachment as illegal and unconstitutional, insisting due process was not followed.
The crisis triggered weeks of tension, court cases, parallel claims to leadership, and interventions by APC national leaders and Tinubu.
It was eventually resolved when Meranda resigned, paving the way for Obasa’s reinstatement as Speaker.
The incident comes amid growing resistance to the lawmaker’s bid for a fourth term in the Lagos State House of Assembly.
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