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Concern in Nigeria Especially Gombe State over scarcity of husbands for single women

In September 2013, hundreds of single women led by Suwaiba Isa stormed the streets of Gusau, the capital of Zamfara State, protesting scarcity of husbands for more than 8,000 of them. A similar protest earlier planned by Hajiya Altine Abdullahi for widows and unmarried Kano women in August 2009 was averted by Kano State Government which quickly arranged mass wedding for 1,000 women in the state.
It had looked as if the trend was restricted to the Northwest part of the country and the Muslim population until a pastor in one of the churches in Gombe State raised concern over their unmarried ladies’ choice of men from outside the region, especially the Southwest part of the country who came to take their women away.
Reports say that 60 per cent of the non-indigene population in Gombe State is made of people from the Southwest part of the country, who the Oba of Yoruba in Gombe, Abdulrahim Alao Yusuf, said have been living in the area for more than 150 years.
At 35, Godiya Adamu is yet to find a husband; a situation she blamed on her inability to find a man who is serious about marriage.
“What would I do? I can’t force myself on men if they do not come,” she said, revealing that she had been in about five relationships without meaningful results before she eventually gave up. “As far as I am concerned, life continues with or without a husband,” she said.
On her part, Abigail, a mother of two, said she deliberately chose to be a single mother so that she might have peace of mind. “I live in my own house in this Gombe with my children. I am their mother and their father,” she said.
Abigail said she chose to be single because she could not play the second fiddle in a marriage.
She said: “I have friends who prefer that the man should not make their existence known to the wife at home and they are comfortable with it.
“What I want to say is that one should go for whatever will make one happy. There is nothing new again under the sun.
Esther, a 45-year-old single lady, said the new trend now is for ladies to go out of their state and culture to marry. “I was in a wedding where a pastor here in the North complained bitterly that Yoruba men are taking their girls away. He said when they marry them, they don’t stay in Gombe but take them to their part of the country.
“So I said why will this not be so because some of the young men that you see out there are into drug addiction, and who wants to marry a drug addict?
“The truth is many of them are not serious. It is not only men that are looking for decent and serious ladies, ladies too are also seeking decent men to marry, and that to me is scarce right now in this generation.”
For Amina, a Fulani woman, her problem was that she had education. She said she had discovered that many men in the North are reluctant to marry educated women. “Probably because they felt it might not be easy for them to have control over such a woman. So to me, the option is of course to remain single and be both the mother and father to my children.”
Rev. Adamu Dauda of ECWA Gospel Church Gombe said when he noticed that the situation was becoming alarming, he called for a meeting with all the youths in the church.
He said: “I lead a congregation of over 1,500 members out of which we have over 800 youths. During the meeting, we discovered that out of the 800 youths, 487 were not married, so I began to take the initiative to talk to them one on one.
“The shocking discovery is that some of the ladies told me that nobody had proposed to them. Then I asked, did you not see anyone that you liked? Some said yes, but they could not go to the man because it is against African culture. That is the area we are now looking into.
“If a lady likes a man, why not go to the man herself? If that will give you better results, why not? Because I can tell you for sure that the church is already getting overwhelmed.”
Rev. Dauda also blamed the situation on the inability of many young men to use their hands to make ends meet because they are thinking of white collar jobs and other privileges that will come through the government.
He said: “You would believe me that the economy of our country is in serious problem. Many people are struggling. People would tell you that they have spent two or three days without cooking in their homes. In other words, they are looking for what to eat.
“They would come to the church and plead, and because we are one family, the church encourages giving and supporting one another.
“Today, most of our children, especially the boys, graduated and have nothing to do. When you ask them, they would say they are looking for government jobs. Many of them have failed to use their hands to make ends meet. They are thinking of white collar jobs and other privileges that will come through government but these are not forthcoming.
“Since they have no job, they have no means of taking care of wives. Many of them you can see walking on the streets with their files instead of taking vocational jobs where they can earn money and make themselves employers of labour.”
He said another reason for the delay in marriage for many men and women is modernization, which he said has led to trial marriage, which he said is directly opposite to African culture.
He said: “In those days, because you could not touch a woman before you married her, it encouraged a man to desire to marry. But what is happening today is not good for the ears at all.
“If they could try marriage before they get married then what would prompt them to want to marry again? Because what they are looking for in marriage, they can get it outside marriage.”
He also blamed some of the women for living care-free life. “Some of the women do not have self control, and if you do not have self control, somebody will come and get what he wants to get from you and find his way out. Then another person will come and it goes on like that in a vicious circle. At the end of the day you find out that nobody wants to marry you.
“Hardly will such a lady find a man to marry her, because even if a man is not decent and not faithful, he is looking for a faithful woman to marry. Once a man hears so much about you concerning indecency and other things, they will go away and not want to stay with such a woman.
“Another factor is on the side of the parents. Most parents do not want their daughter to marry until she attains a certain level of education. In those days, after secondary school, a girl can get married and then both husband and wife can go and struggle together and they will be whatever they want to be together. But today, the parents will say she will not marry until she obtains first degree.
“Another thing is that some parents also do select for their children, saying they should wait for a well established family with the hope that marriage with their daughter will get them out of poverty, and the lady will keep on waiting. Parents’ intervention in issues of marriage is causing a lot of problems.”
The Chief Imam of Government House Mosque in Gombe, Sheik Dr. Zakariya Hajiya, blamed the scarcity of husbands for women in the state on poverty. According to him, the huge expenses of marriage for men with regard to the bride, her family, mosques and churches have become a huge burden on them. He said the biting economic situation occasioned by the COVID-19 pandemic and the security challenges in the Northeast region have further worsened the situation.
He said: “The expenses on those things like dowry, clothes, necklaces, kitchen appliances, bed, television, refrigerator and other household appliances, which a would-be husband would provide for both the bride, her family and faith houses, are so huge for him.
“Another problem is the death of many men due to insurgency which have turned many women into widows and with children to cater for. The situation is further compounded by the huge number of widows of soldiers and policemen who died in the fight against insurgency in the Northeast.
“These women are also part of the society. Most of the time, men are victims of insurgency attacks, banditry, kidnapping and the rest. In fact, recently, men have become vulnerable and endangered species in our society as a result of these crises in different parts of the country.
“So, scarcity of husband, which leads to delay in marriages for women, is not limited to the Northeast; it is all over. And it is also not limited to women in Islam; it also affects Christians too.”
Another factor raised by Zakariya is the fact that most women of nowadays do not want to play the second fiddle or allow their husbands to marry another woman after them.
“This is another big problem, especially for polygamists. Some women even killed their husbands for marrying or trying to marry another woman. Yes, it is as bad as that, but it is a deviation from the teachings of Islam.
“Islam allows a man to marry as many as four wives. But these days, once you marry a woman, they hardly agreed for another woman to be married after them. Except you have a very strong hold on a woman, it could be very frustrating to put two or more of them under the same roof.
“Some, apart from trying to kill their husbands, even take him to court for divorce. It is as bad as that.”
He said the society is facing a huge problem in this regard now because the scarcity of husband is forcing many women into fornication, adultery and even prostitution in order to survive.
“Some of these women are even the ones approaching men now because they are looking for means of survival.”
He explained further that most women who prevent their husbands from marrying another woman have forgotten that they also have female children.
“Some of them even have as many as four, five or more daughters at home. If you marry one off and that one did not allow her husband to marry another woman, who will marry her sisters?” he asked.
This, according to him, is what many women who are against polygamy do not understand.
He said: “I am a teacher, and I know that girls in schools outnumber boys. It also means that the population of girls is more than boys.”
But the Statistician General of the Gombe State Bureau of Statistics, Hammed Gidado, would not agree with Sheik Zakariya. Gidado said there is no empirical statistics on ground to support the notion that there are more women than men and that is why there is scarcity of husbands or delayed marriage for women.
To him, available statistics showed that male children still outnumber fema le children, according to latest population statistics.
He said: “There is no empirical statistics on ground to support the notion that there are more single ladies than single men in Gombe State for now. However this could be true on assumption.
“There are five factors which could be responsible for this. First is the spiritual cost of marriage. If you are doing it according to Islamic marriage, it will not go through without cost. The same also applies to church wedding. The pastor and the Mallam will get something.
“Secondly, the parents will do K’aya hauri or lepe in Hausa, and this will involve buying clothes, boxes, jewellery, etc. The minimum you have to spend on this is nothing less than N200,000. Those are on the side of the person getting married.
“But the cost is even more on the side of the parents who have to buy bed, refrigerator, television, carpet, furniture, cooking utensils and other domestic tools to use at home. So the expenses are even more on the side of the parents.
“These are extreme costs which can run into not less than N600,000 or more than a million naira.
“Another is the cost of reception for invited guests at the wedding. You have to provide food for people. If you are popular, you will expect not less than 100 guests. The cost of what they will eat and drink is more than the dowry.
“In Islamic law, dowry is now pegged at a minimum of N25,000. If you put all these costs together, you will discover that it is one of the things deterring people from getting married.
“Another aspect that is neither cultural or religious is the issue of courtship or trial marriage, where a would-be husband and wife will live together and do everything that is expected in marriage. By the time they eventually get married in a matter of three to six months, they go for divorce.
“Another thing is the issue of death among men. When a husband dies, the wife becomes a widow and the number of single women increases. However, these are assumptions; there are no empirical statistics to back it up.”
Gidado however said the upsurge in single women occurs more in the urban areas than rural areas and it is not restricted to Gombe State. He added that in rural areas, a lady could marry up to three or four times.
“But if it is in urban areas, like Ibadan or Lagos, or Kano, Kaduna, Port Harcourt and Abuja, who will marry her? In those urban areas, a lady could live up to 50 years without having a husband. Whenever it comes to the issue of marriage, what will be going on in the mind of the man is where would I get money? Especially now that everyone is looking for white kola job and government cannot provide job for everybody.
“Even when you get the job, the minimum wage is N30,000. Can you manage a home on N30,000 per month? There are also contemporary issues which are not religious, cultural or traditional.”
Gidado concluded that “this issue, sadly, appears to have no solution. Because even when government intervened and carried out mass weddings, many of the women ended up marrying another woman’s husband and the marriage may not last more than six months.”
He said the worrisome aspect is the rate of divorce which is borne out of contemporary issues and is now a common phenomenon all over the country.
“In the South-south and Southeast, ladies now stay away completely from marriage for life. If it is children, they can get their own children and remain single parents. This however is not according to our culture and religion in the North.”
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Tinubu has concluded his work vacation ahead of schedule and will return to Abuja on Tuesday, Says Onanuga

President Bola Tinubu will on Tuesday, September 16, return to Abuja to resume official duties after ending his vacation earlier than planned.
The Special Adviser to the President on Information and Strategy, Bayo Onanuga, confirmed the development in a statement on Monday.
He said, “President Bola Ahmed Tinubu has concluded his work vacation ahead of schedule and will return to Abuja on Tuesday, September 16, 2025, to resume official duties.”
The President had departed Nigeria for France on September 4, 2025, to spend part of his annual holiday. He was initially scheduled to split the period between France and the United Kingdom.
While in Paris, Tinubu held a private luncheon with French President Emmanuel Macron at the Élysée Palace.
Both leaders reportedly reviewed key areas of bilateral cooperation and agreed to strengthen partnerships in pursuit of mutual prosperity and global stability.
This trip is Tinubu’s seventh visit to Paris since assuming office in May 2023 and his first since the BRICS summit in July and August’s TICAD9 in Japan.
In the first nine months of 2025, the President has undertaken 15 international trips across 11 countries.
These include high-level summits, bilateral engagements, presidential inaugurations, and annual leaves.
On January 6, Tinubu kicked off his diplomatic itinerary with a visit to Accra, the capital of the Republic of Ghana, to attend the inauguration of President-elect John Dramani Mahama on January 7.
He was in the United Arab Emirates to attend the Abu Dhabi Sustainability Summit from January 12 – 16, where he held side meetings with Gulf investors and officials on trade and energy cooperation.
From January 27-28, he visited Dar es Salaam, Tanzania, to participate in the Africa Heads of State Energy Summit.
February saw the President travel to France before attending the 37th African Union Summit in Ethiopia, where he joined other African leaders in discussions on regional security, climate adaptation, and continental trade integration under the AfCFTA.
From April 2-21, Tinubu embarked on a two-week working visit that included France and the United Kingdom.
In mid-May, the President travelled to Vatican City, attending the historic inauguration of Pope Leo XIV in Rome.
From June 28 to July 4, Tinubu undertook a landmark state visit to Saint Lucia, where he addressed CARICOM leaders in Castries.
From Saint Lucia, he proceeded to Brazil, arriving in Rio de Janeiro for the 17th BRICS Summit (July 4–7).
The Brazil visit continued into August, with President Tinubu returning for a two-day state visit.
This came after he visited Japan in the same month to attend the Tokyo International Conference on African Development, where he pitched Nigeria’s investment readiness to Japanese multinationals and met Prime Minister Fumio Kishida on maritime security and digital infrastructure.
Before he arrived in Japan, Tinubu and his entourage stopped over in Dubai, UAE, on August 15 and arrived in Yokohama early in the morning on August 18.
It was his second visit to the Gulf state within the year.
In September, he again embarked on a working vacation to the United Kingdom and France, his third visit to Paris this year and second to London.
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Catholic Bishops Conference : Let us build prosperity together and promoting interfaith harmony, Tinubu urges church leaders

President Bola Ahmed Tinubu has urged faith leaders to join hands with him to build a strong economy in which the people will prosper.
He also urged them to remain steadfast in promoting interfaith harmony and denouncing violence.
He pledged to partner them and their institutions to tackle poverty, unemployment and inequality.
Tinubu spoke at the opening of the Second Plenary Meeting of the Catholic Bishops Conference of Nigeria (CBCN) in Ikot Ekpene, Akwa Ibom State, yesterday. He said his request to the religious leaders was hinged on the fact that faith-based organisations are “a vital bridge for peace, unity and moral renewal in the country.”
‘’Our efforts in tackling insecurity, expanding social investment programmes, strengthening agriculture and revitalising infrastructure are geared towards creating an enabling environment for Nigerians to live in peace and fulfill their potential.
“I reassure you that the Federal Government will deepen collaboration with the Catholic Church and other faith-based Organisations in key sectors as education, healthcare, social welfare and skills development.
‘’Together, we can tackle poverty, reduce inequality and build stronger communities,” the President said.
He was represented at the event by Secretary to the Government of the Federation (SGF), George Akume.
Senate President, Godswill Akpabio, and Akwa Ibom State Governor, Umo Eno, attended the event, which was witnessed by the representative of Pope Leo XIV, Apostolic Nuncio Most Rev. Michael Francis Crotty, and some members of the National Assembly.
Tinubu told the bishops that genuine reconciliation and national cohesion can only be achieved when spiritual leaders preach peace, discourage extremism, hatred, and divisive tendencies.
He challenged them ‘’to continue speaking truth to power, not only to government but to society.’’
Read Also: Be patient with Tinubu’s reforms, prosperity will come — Akpabio tells Nigerians
Tinubu, in a statement by Akume’s Special Adviser on Media and Publicity, Yomi Odunuga, reminded the clerics that while ‘’speaking truth to power,’’ they should ‘’offer constructive solutions that will help us build a nation where integrity, hard work and compassion are hallmarks of public and private life.”
He lauded the Catholic Bishops and other clerics across denominations for championing dialogue and tolerance in a diverse nation like Nigeria.
“The Catholic Church has been a credible partner in the journey towards national renewal. Your investments in education, health and social welfare—often in remote and underserved communities—speak louder than words. You have stood with the people in times of hardship, provided comfort in times of grief and raised your voice against injustice and corruption,” Tinubu said.
The President assured them that his administration is committed to addressing insecurity and social unrest, including poverty, unemployment and inequality.
He cited removal of fuel subsidy, unification of exchange rates and efforts to curb leakages in public finances as steps toward stabilising the economy and laying a foundation for long-term prosperity.
These policies, though demanding sacrifices in the short term, Tinubu noted, are necessary to put the nation back on the path of growth and long-term prosperity.
The President emphasised that beyond stabilisation, his government is working to attract local and foreign investments by creating an enabling environment for businesses to thrive.
He highlighted reforms in key sectors, such as agriculture, energy, and infrastructure, which are expected to stimulate job creation, boost productivity, and expand opportunities for young Nigerians.
Tinubu said while the results may not be immediate, the reforms are structured to deliver enduring benefits that will uplift lives and secure a brighter economic future for the nation.
He said: “This administration came into office with a firm commitment to renew hope, strengthen our democratic institutions and build a Nigeria that works for all. We have taken steps to stabilise the economy, attract investment and implement reforms that will, in due course, yield enduring benefits for our people.
‘’We recognise that good governance is not just about economic growth, it is about justice, fairness, transparency, accountability and the dignity of every Nigerian.
“It’s also about ensuring that no one is left behind – whether in urban centres or rural communities, whether majority or minority, whether rich or poor.
Tinubu called on religious leaders to complement the government’s initiatives by nurturing honesty, hard work, and compassion in their communities.
He urged the church to continue offering guidance in civic education, environmental protection and youth empowerment.
The President further urged the church to collaborate with the government in advancing civic education, protecting the environment, and empowering young people, so future generations will gain not only academic knowledge but also values needed to uphold the moral fabric of society.
Akpabio urges patience
Akpabio urged Nigerians to be patient with the Tinubu administration’s reforms, as they will soon yield results.
“Let me urge my compatriots to be patient with your government as we lay again the foundations of this house. Do not despair when the winds blow strong or the scaffolding shakes,’’ Akpabio said in a statement by his Special Assistant on Media/Communication, Anietie Ekong.
He said it was important for people to note that a country is like a cathedral that cannot be built in a short space of time
“A nation is like a mighty cathedral — it is not raised overnight, but stone by stone, prayer by prayer, hand by hand – They that wait upon the Lord shall renew their strength; they shall mount up with wings as Eagles (Isaiah 40:31), he said.
“Let us renew hope in the Nigerian enterprise. Let us believe again that our land can be great, that our children can inherit a future brighter than our present.
“Let us bind the wounds of division, banish the cynicism of despair, and walk together—Church and State, pulpit and parliament, faith and policy—towards the dawn.
“Transformation is not the burden of one arm of society, or the privilege of a select few. It is a covenant of partnership. As St. Paul declares: ‘We are co-workers in God’s service; you are God’s field, God’s building.’”
Governor Eno noted that the Catholic Church has played key roles all over the world in fighting injustice, enthroning democratic governance and placing the welfare of the people at the centre of its policies.
Eno called for continued support of the Church in delivering dividends of democracy to the people.
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Update : No going back on free fuel distribution, says Dangote

‘We offer cheaper fuel despite importing 60% of crude’
Recent attacks against Dangote Petroleum Refinery from some associations in the oil and gas industry were orchestrated to derail the planned free fuel distribution logistics initiative, the management of Dangote Refinery said last night.
It however foreclosed backtracking on the initiative, adding that the attacks lack genuine and patriotic concerns.
In a statement last night, the Refinery said the position of National Union of Petroleum and Natural Gas Workers (NUPENG) and Depot and Petroleum Products Marketers Association of Nigeria (DAPPMAN) lacks legitimacy and has nothing to do unionisation as being claimed.
“Their position”, according to the statement , “have made it abundantly clear that the actions and threats issued by them is not borne out of legitimate concerns about unionisation, but a calculated campaign of economic sabotage that is orchestrated by vested interests who perceive progress as a threat to their entrenched positions.”
Reacting to a press statement by DAPPMAN, which was published, in some newspapers at the weekend, Dangote Refinery accused the association of misleading Nigerians, noting that their claims were contradicted by established facts.
The statement by Dangote Refinery reads: “In January 2022, the Nigerian National Petroleum Company (NNPC) reported that one of DAPPMAN’s members had supplied petrol containing over 15% methanol, well above acceptable limits (Methanol which is not a standard industry practice or procedure for refinery, but blenders use it to prompt up the octane rating to an acceptable level that is well above anti-knocking ratio).
“The result was widespread engine damage for thousands of end users. Yet, no transparent government inquiry or independent investigation was ever conducted to determine the source, intent, or full impact of the adulterated fuel.”
The refinery also described as incorrect, the claim that the price of petrol in Togo is lower than in Nigeria. It revealed that the average pump price in Lomé stands at approximately 680 CFA francs per litre, equivalent to N1, 826.
“This figure reflects the very scenario that DAPPMAN and its affiliates appear to advocate for in Nigeria. The Dangote Refinery has positioned Nigeria as a primary source of affordable petrol feedstock for West Africa, despite the refinery importing over 60% of the crude oil it processes. Remarkably, the refinery is able to offer petrol at prices below the international benchmark within the sub-Saharan region.
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