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THE MENTION OF THE NAME, PERE OF OLODIAMA CLAN, EVOKES UGLY MEMORIES
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In 1986, one Timothy Ofunama, issued a statement saying that Gelegele belonged to Ijaw and that the Oba of Benin had no jurisdiction over it in the welcome address I presented when Omo N’Oba Ewuare II visited Obazuwa on January 28, I enumerated some of the provocative acts of the Ijaws. We wish to state some of them here again.
In 1985, Philips Oil Company established business in Ughoton. It built a Flow Station in Gelegele. Ijaw fishermen, who lived in stilt-houses around the swamps, came out and began to supply labour to the company. Many of the Benin youths in Ughoton and Gelegele had left the villages in search of a better life in the City. When they heard of the new company and the job opportunities if offered, they returned home to seek employment. The Ijaws were not happy at their return. They feared they would displace them (the Ijaws) in competition for jobs. Suddenly, they attacked the returnees. The attack was so violent and widespread that the government setup an administrative panel, headed by Mr. S. Jamgbadi, a Senior District Officer, to look into it. Part of the panel’s report reads:
“… it is however established that the Ijaws have been resident in Gelegele for many years and that during these years they have acquired landed property and cultivate farms but from the facts in evidence they qualify as TENANTS on the land their long period of occupation notwithstanding…”
The Ijaws were not done yet with agitation. They agitated again, the same year, against Philips Company itself. The cause of the agitation was that the company also gave employment to non-Iyaw persons. Government again set up an inquiry to look into the crisis. Part of the panel’s report reads:
“… The inquiry further revealed that the claims by the Ijaws to the monopoly of employment provided by the oil company are not only unpatriotic but also preposterous. The Ijaws have no right whatsoever to prevent the oil company from employing persons of their choice; they should stop threatening the oil company from employing other persons who are not Ijaw…”
On Thursday, November 20, 1986, as said earlier, Timothy Ofunama, in the publication in the Nigerian Observer said that Gelegele belonged to Ijaw and that the Oba of Benin had no jurisdiction over it. The government reacted to the publication through a press statement issued by the Honourable Commissioner for Local Government, Engr. Enoch Ejofodomi. I reproduce the statement here in full.
1. My attention has been drawn to a publication at page 4 of the Nigerian Observer Newspaper of Thursday, 20th November, 1986 titled “Public Notice” and credited to one Timothy Ofunama who styled himself as the “Ama-Okosuwei of Gelegele”. In which he gave the impression that the traditional administration of Gelegele was under the “Pere of Olodiama Clan” and other Ijaw Chiefs in Ovia Local Government Area of Bendel State.
2. From records available in my Ministry, there is no chieftaincy title known as the “Pere of Olodiama Clan” in Ovia Local Government Area. Also there are no chieftaincy titles known as “Ama-Okosuwei of Gelegele” and “Amanana-Owei of Gelegele”, as claimed in the above mentioned publication. In this regards the Government couldn’t have appointed anybody to these non-existent chieftaincy stools.
3. The author of the above mentioned vexations publication also gave the impression that the Oba of Benin has no right to confer the chieftaincy title of “Okao of Gelegele” on Chief I. Iyonmahari and that Gelegele and some other Ijaw towns in Ovia Local Government Area are not under the jurisdiction of the Oba of Benin. In this regard, my Ministry wants to make it abundantly clear that the Oba of Benin who is the traditional paramount ruler in Benin kingdom is the Prescribed Authority for Oredo, Orhionmwon and Ovia Local Government Areas by virtues of Bendel State Legal Notice 44 of 1979 published in the Bendel State Legal Notice 44 of 1979 published in the Bendel State of Nigeria Extraordinary Gazette No. 51. Vol. 16 of 28th, September, 1979; He therefore acted within his constitutional powers: as the prescribed Authority for the area ‘when he appointed Chief I. Iyonmahan as the Okao of Gelegele. It is also pertinent to point out that Gelegele in Ovia Local Government Area is part and parcel of Bini land under the jurisdiction of the Oba of Benin having regard to the judgment of the Supreme Court of Nigeria delivered on 11th August, 1983 which made it clear that the land known as Gelegele belongs to the Binis.
4. In the light of the foregoing, Government sews the action of Timothy Ofunama who calls himself the “Ama-Okosuwei of Gelegele” as an attempt to incite the law abiding Ijaw citizens in Gelegele against their host as capable of causing serious disaffection among the entire community in that part of Ovia Local Government Area. I want to stress that Government will not tolerate that state of affairs which is capable of jeopardizing the peace, order and good government in the area.
5. For the purpose of clarification, it is considered necessary to inform the general public that it is not only contemptuous to reopen an issue on which the Supreme Court had already delivered judgment but that it is also unlawful for anyone to call himself a chief or allow himself to be so called or addressed if he has not been conferred with a chieftaincy title by a competent authority and has not been registered by the Ministry of Local Government as a Chief.
6. Finally, I want to warn that all those who are party to the aforementioned publication should desist forthwith from parading themselves either as traditional rulers or as traditional chiefs as the penalty for their actions under Sections 20 and 26 of the Traditional Rulers and Chiefs Law, 1979 is imprisonment for six months and two years respectively without an option of a fine.
(Engr. Enoch Ejofodomi)
Commissioner for Local Government
Ministry of Local Government
Benin City.
10th December 1986
The Ijaws still claim ownership of Gelegele. Yet, the question of who owns Gelegele had gone through litigation and had long been settled.
At the High Court of Justice, Benin, in suit B/44/1970, Judgment was delivered in favour of Benins by Honourable Justice Ekeruche on December 22, 1978. Part of the judgment reacts.
“…finally, I enter judgment in this case as follows: for the avoidance of all doubts, argument or controversy, I hear say unequivocally, that Gelegele village and its environs and bushes are Benin land. They do not belong to the Ijaws of Gelegele as owners. The Ijaws are tenants of His Highness Akenzua II the Oba of Benin. Apart from above, the plaintiffs’ claims are dismissed in their entirety”.
Dissatisfied with the judgment, the Ijaws went to the Court of Appeal, Benin. The court dismissed their appeal and delivered judgment in favour of Benin. The lead judgment was read by Honourable Justice Abdul Ganiyu Agbaje on December 16, 1981.
Still on satisfied, they headed for the Supreme Court. In Suit SC. 131/1/1982, Honourable Justice, Muhamadu Lawani Uwais (CJN) and four (4) others, on August 19, 1983 also dismisses their appeal and up-held the judgment of the lower courts. The CJN concluded thus:
“… For three reasons I am of the opinion that the appellants’ argument in support of the sole ground of appeal should be discountenanced. The appeal therefore fails and it is dismissed with N300.00 costs to the respondents. The decision of the Federal Court of Appeal is affirmed…”
The Supreme Court awarded costs against the Ijaws. Despite these judgments, the various reports and government statements, the Ijaws still claim ownership of Gelegele!
In 1987, they attacked Benin indigenes in Iko and Isekiri and Urhobo settlers there. They destroyed the Ogua-edion in Iko, they moved up-hill, to Ikonoke and unleashed mayhem. Benin indigenes in Ikonoke and in Ikonugboghodo fled, giving room to the Ijaws to entrench themselves in both places. At that time and up till the early 90s, one Pa Igbinosun, a Benin man, was the Odionwere of Iko, they have forayed into Agbomoba, Ozomu, Igbobi, Ekete, Ite, Orogo, Ewudu, Abiala, Eki-ohuan (now known as Ekewan), Okomu and Gelegele. They maim the Benin people in these communities and destroy their properties.
In June 2011, we, offered a parcel of land to Edo State government for the erection of a model school block. The Government sent a team led by the Permanent Secretary, Ministry of Education, then Mrs. Idaho is now the Head of Service. In anticipation of the inspection, we directed Obazuwa boys to demarcate the plot. As the boys were measuring it, Ijaws militants descended on them with machetes, guns, and clubs. Without any provocation, they brutalized the boys and abducted two of them. Obazuwa boys were unnamed and defenseless.
We sent an S.O.S to the Governor who directed his Chief of Staff, then Barr. Osarodion Ogie, to take up the matter with the Commissioner of Police. The Police Commissioner promptly dispatched a team of policemen from Evbotubu Police Station to rescue the abducted boys. He sent another team from SARS to arrest the militants who brutalized the boys, destroyed their motorcycles and a car. Those arrested were charged to Okada Magistrate’s Court where the case is still pending up till now.
In order to strengthen their claim of ownership of Gelegele, they have now coined names, Gelegelegbene and Gelegele-ama. These names are new. In all their previous write-ups and the dispatches by early European visitors. Gelegele had always been known and spelt as Gelegele. The use of Gelegelegbene and Gelegele-ama which they have only recently coined is ludicrous and intellectually dishonest.
Our people got judgment in the Supreme Court 34 years ago. Now they want to claim their judgment right. Those who were driven away from their homeland, Abiala, and Ikon’oke, want to return home. They want to erect a house in Gelegele for the Okao of Gelegele who was installed there by the Oba of Benin.
The Edo State Ijaws are bellicose, belligerent, militant, quarrelsome and unfriendly. They are fighting the Itsekiris in Warri; they are fighting the Urhobos, the Ibibios and the Ilajes. They are claiming land whereas they traditionally live in swamps along the coastal areas in houses they build on stilts.
The so-called Beni-Ebe, Toru-Ebe Kengama and Abadi States which they requested the Senate to create for them in 2009, traverses the whole of the Nigerian coastline, encroaching of Benin, Ibibio, Ilaje and Itsekiri territories.
We plead for your support in curbing the Ijaw aggressiveness and in enforcing the Supreme Court Judgment for which the Ijaws have rudely insulted the highest court in the Country, Honourable Justice, and the Chief Justice of Nigeria whom they contemptuously described as fraudulent.
This press statement was endorsed by HRH Prince Edun Akenzua, MFR, FNGE, Ogie-Obazuwa and six other Enigie for on behalf of 48 communities in the affected areas in the Benin Kingdom.
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Awujale Family to KWAM 1: Provide Proof of Lineage or Stop Claim, Cautions Against ‘Strangers’
The Fusengbuwa ruling house of Ijebu-Ode, next in line to produce the new Awujale of Ijebuland, Ogun State, has directed popular Fuji musician, Wasiu Ayinde, popularly known as KWAM 1, to complete the family’s royal lineage data form to establish his legitimate membership in the ruling house.
The Chairman of the ruling house and former National President of the Institute of Chartered Accountants of Nigeria, Abdulateef Owoyemi, told our correspondence on Saturday that only bonafide members of the family would be allowed to participate in the selection process.
Ayinde, in a letter dated December 3, 2025, addressed to the chairman of the Fusengbuwa Ruling House in Agunsebi Quarters, Ijebu-Ode, announced his interest in the stool.
The Fuji icon described himself as a “bonafide son” of the ruling house, adding that his candidacy aligns with Ijebu customary law and the Ogun State Chieftaincy Laws.
The letter went viral on social media on Friday, sparking reactions from members of the public.
However, Owoyemi explained that the Olori Omooba of Ijebu land had been directed to complete the Fusengbuwa ruling house royal lineage data form.
He stressed that the form, which requires contenders to trace their genealogy back seven generations, ensures that only genuine princes from the family can participate, thereby blocking “strangers” from claiming the throne.
He said, “The first step for anyone interested in contesting for the Awujale throne is to declare their lineage by filling the standard Fusengbuwa ruling house royal lineage data form. Once confirmed as a legitimate member of the ruling house, they can then apply for the expression of interest form.
“We have told him, just like everyone else interested in the Awujale throne, that the first step is to declare his lineage. He will do this by completing the royal lineage data form, showing his full name, which parent and grandparent he descends from, and continuing up to seven generations.
“The completed form will be signed and submitted to the head of the ruling house unit of the Fusengbuwa ruling house, who will affirm that he is a genuine member. Only then will the process move forward.”
Although the application window for the throne officially closed on December 5, Owoyemi said KWAM 1 had been given an extension of five days, which would lapse on December 10.
“We won’t shut anybody out of picking the next Awujale, but we must ensure that you are a legitimate member of Fusengbuwa. Every right comes with responsibilities. For a royal family, everyone must prove their legitimacy by completing the royal lineage data form.
“When we receive the form, we will review it meticulously. If clarification is needed, we will contact the applicant. We welcome men of influence who will use their influence to enhance the throne, not to claim it, ensuring that what truly belongs to our family is preserved,” he said.
Owoyemi explained that the ruling house hoped to have a new Awujale by the second or third week of January 2026.
“The local government has given us 14 days to select candidates, which expires on December 18. After that, the kingmakers have seven days to deliberate and choose one candidate, whose name will be forwarded to the governor.
“Legally, the government then has 21 days to conduct background checks and security clearance, allowing for objections or protests. After this period, the State Executive Council will ratify the nominee, and the governor will announce the next Awujale, after which coronation rites will commence.
“So, combining the candidate selection, kingmakers’ deliberation, and legal objection period, we are looking at around 42 days. Therefore, we expect the next Awujale to emerge between the second and third week of January,” Owoyemi said.
The Fusengbuwa ruling house of Ijebu-Ode, next in line to produce the new Awujale of Ijebuland, Ogun State, has directed popular Fuji musician, Wasiu Ayinde, popularly known as KWAM 1, to complete the family’s royal lineage data form to establish his legitimate membership in the ruling house.
The Chairman of the ruling house and former National President of the Institute of Chartered Accountants of Nigeria, Abdulateef Owoyemi, told our correspondence on Saturday that only bonafide members of the family would be allowed to participate in the selection process.
Ayinde, in a letter dated December 3, 2025, addressed to the chairman of the Fusengbuwa Ruling House in Agunsebi Quarters, Ijebu-Ode, announced his interest in the stool.
The Fuji icon described himself as a “bonafide son” of the ruling house, adding that his candidacy aligns with Ijebu customary law and the Ogun State Chieftaincy Laws.
The letter went viral on social media on Friday, sparking reactions from members of the public.
However, Owoyemi explained that the Olori Omooba of Ijebu land had been directed to complete the Fusengbuwa ruling house royal lineage data form.
He stressed that the form, which requires contenders to trace their genealogy back seven generations, ensures that only genuine princes from the family can participate, thereby blocking “strangers” from claiming the throne.
He said, “The first step for anyone interested in contesting for the Awujale throne is to declare their lineage by filling the standard Fusengbuwa ruling house royal lineage data form. Once confirmed as a legitimate member of the ruling house, they can then apply for the expression of interest form.
“We have told him, just like everyone else interested in the Awujale throne, that the first step is to declare his lineage. He will do this by completing the royal lineage data form, showing his full name, which parent and grandparent he descends from, and continuing up to seven generations.
“The completed form will be signed and submitted to the head of the ruling house unit of the Fusengbuwa ruling house, who will affirm that he is a genuine member. Only then will the process move forward.”
Although the application window for the throne officially closed on December 5, Owoyemi said KWAM 1 had been given an extension of five days, which would lapse on December 10.
“We won’t shut anybody out of picking the next Awujale, but we must ensure that you are a legitimate member of Fusengbuwa. Every right comes with responsibilities. For a royal family, everyone must prove their legitimacy by completing the royal lineage data form.
“When we receive the form, we will review it meticulously. If clarification is needed, we will contact the applicant. We welcome men of influence who will use their influence to enhance the throne, not to claim it, ensuring that what truly belongs to our family is preserved,” he said.
Owoyemi explained that the ruling house hoped to have a new Awujale by the second or third week of January 2026.
“The local government has given us 14 days to select candidates, which expires on December 18. After that, the kingmakers have seven days to deliberate and choose one candidate, whose name will be forwarded to the governor.
“Legally, the government then has 21 days to conduct background checks and security clearance, allowing for objections or protests. After this period, the State Executive Council will ratify the nominee, and the governor will announce the next Awujale, after which coronation rites will commence.
“So, combining the candidate selection, kingmakers’ deliberation, and legal objection period, we are looking at around 42 days. Therefore, we expect the next Awujale to emerge between the second and third week of January,” Owoyemi said.
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BREAKING: Appeal Court Rules VIO Cannot Stop or Impound Motorists’ Vehicles
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The Court of Appeal in Abuja has affirmed the October 4, 2024 judgment of a Federal High Court in Abuja barring the Directorate of Road Traffic Services (popularly called VIO) from further stopping, impounding, or confiscating vehicles on the road and imposing fines on motorists.
In a judgment on Thursday, a three-member panel of the appellate court resolved the three issues identified for determination against the appellant, the Directorate of Road Traffic Services.
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Justice Oyejoju Oyebiola Oyewumi, who delivered the lead judgment, held that the appeal was without merit. She awarded a cost of N1million against the appellant and in favour of the respondent, a rights activist and public interest attorney, Abubakar Marshal.
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Breaking : Ex-CDS Musa Gets Tinubu’s Nod for Defence Minister Role
President Bola Tinubu has nominated a former Chief of Defence Staff, General Christopher Musa, as the new Minister of Defence.
The nomination was conveyed in a letter sent to Senate President, Godswill Akpabio, on Tuesday, announcing Musa as the replacement for Mohammed Badaru, who resigned from the position on Monday due to health reasons.
In his letter to the Senate, the President expressed confidence in Musa’s capacity to lead the defence ministry and strengthen Nigeria’s security framework.
The nomination was confirmed in a statement issued by the President’s Special Adviser on Information and Strategy, Bayo Onanuga.
The statement added, “General Musa, 58, on December 25, is a distinguished soldier who served as Chief of Defence Staff from 2023 until October 2025. He won the Colin Powell Award for Soldiering in 2012.
“Born in Sokoto in 1967, General Musa received his primary and secondary education there before attending the College of Advanced Studies in Zaria. He graduated in 1986 and enrolled at the Nigerian Defence Academy the same year, earning a Bachelor of Science degree upon graduation in 1991.
“General Musa was commissioned into the Nigerian Army as a Second Lieutenant in 1991 and has since had a distinguished career.
“His appointments include General Staff Officer 1, Training/Operations at HQ 81 Division; Commanding Officer, 73 Battalion; Assistant Director, Operational Requirements, Department of Army Policy and Plans; and Infantry Representative/Member, Training Team, HQ Nigerian Army Armour Corps.
“In 2019, he served as Deputy Chief of Staff, Training/Operations, Headquarters Infantry Centre and Corps; Commander, Sector 3, Operation Lafiya Dole; and Commander, Sector 3 Multinational Joint Task Force in the Lake Chad Region.
“In 2021, General Musa was appointed Theatre Commander, Operation Hadin Kai. He later became Commander of the Nigerian Army Infantry Corps before being appointed Chief of Defence Staff by President Tinubu in 2023.”
Newsthumb had earlier reported that Badaru, who was appointed Minister of Defence on August 21, 2023, cited ill health in his resignation letter.
A statement by Onanuga added that Tinubu had accepted the resignation and thanked him for his service to the nation.
The statement further noted, “President Tinubu will likely inform the Senate of Badaru’s successor later this week.
“His resignation comes amid President Tinubu’s declaration of a national security emergency, with plans to elaborate on its scope in due course.”
Badaru recently came under criticism following a BBC Hausa interview in which he said some terrorists could not be targeted because their forest hideouts were too dense for bombs to reach.
Stephen Angbulu
With three years of experience, Stephen, The PUNCH correspondent, has been covering Nigeria’s presidency, politics, security, immigration and trafficking in persons
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